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Vol 5 No 3 June/July 2016

Australian Journal of Dementia Care

11

presentation of his ideas. The

‘language’ chapter, from

which I have already quoted,

offers a vivid demonstration of

the approach. It is built around

an individual known as Dr B.

This man was not a medical

doctor but a scientist, with a

strong interest in the arts. He

was 68 and tests assessed him

as having moderate to severe

dementia. Here is an excerpt

from Steven’s description of

their first meeting:

“Although he did grope for

words at times, the tone and

meaning of his sentences were

clear. ‘How long have you been

doing this work?’, he asked.

Suddenly, I was in the position of

explaining myself to him. So I

recounted to him a short history

of how I came to work with AD

sufferers. He asked about where I

attended graduate school and

when I graduated. The questions

did not come fluently, for he

had clear difficulty in finding the

right words to use, and this

resulted in protracted pauses in

his words from time to time. He

noted such instances by saying,

‘Bear with me’. Often, about five

minutes after I had answered a

particular question, he asked the

same question again and, once

again, I answered. I told him that

I was interested in learning about

the remaining abilities of AD

sufferers and that ‘If I can work

with you, maybe the results will

be helpful to people’. And so

began a nine-month odyssey of

cooperative research which soon

became known, in his words, as

‘The Project’

” (Sabat 2001 p25).

This passage reveals much

about the approach and its

merits. Steven is honest and

straightforward in his

answers. He modifies his

conversational approach to

suit his subject. He offers his

partner a role in the work,

which is appreciated to the

extent that he dignifies it with

a name.

It contrasts markedly with

the conventional research

approach of using standard

tests to elicit information, and

to ignore the to-and-fro nature

of normal conversation. Here

is an example of a dialogue

between Steven (SRS) and Dr

B about the effects of

Alzheimer’s on his speech

when he becomes distracted:

“Dr B: When I leave something

with hiatus I think maybe I get, I

wouldn’t say disturbed, but it, it,

it screws up the rhythm.

SRS: Oh, so if you’re in the

middle of thinking about

something…

Dr B: Uh-huh.

SRS: And you get distracted…

Dr B: Yeah.

SRS: Then you lose what you

wanted to say?

Dr B: Yeah, but um, I can, uh,

wait for a little while.

SRS: Um-hum.

Dr B: And uh, I get rejuvenation,

and uh, up it comes.

SRS: So there are times when you

get distracted and you lose track

of what you wanted to say, but if

you wait a little while, it comes

back?

Dr B: Ya, it’ll sort of creeps in.

SRS: That’s really good – it’s

helpful to know that.

Dr B: What does it mean?

SRS: It means that you… (he

interrupts)

Dr B: Is this of any value?

SRS: Are you kidding? (said in a

gentle, supportive tone). Let me

tell you why it’s of value to me”

(Sabat 2001 p39).

So much is happening here.

First of all, it’s a real

conversation, with its

statements, questions,

answers, hesitations and

interruptions. And it has a

relaxed tone, so much so that

Steven’s “Are you kidding?”

doesn’t seem out of place.

Secondly, it is about a real

subject they both care about

and want to engage with.

Thirdly, it shows Dr B’s

awareness, not just of his

problem, but of the nature of

the task they have both

embarked upon: that breaking

in on Steven’s clarification

(one of a series he is

attempting) with whether

what he, Dr B, is saying is of

use to his companion, is of real

significance.

There is far more to be

learned about Dr B’s current

preoccupation, and his

communicative ability, from

this short passage than from a

dozen diagnostic documents.

Lessons learned

But something else of real

importance is going on here,

and that is to do with the

manner in which Steven

interprets his role. It is the use

that he makes of ‘indirect

repair’ which is so significant.

It is a term borrowed from

linguistics, and he defines it as

“inquiring about the intention

of the speaker, through the use

of questions marked not by

interrogatives but by

intonation patterns, to the use

of rephrasing what you think

the speaker said and checking

to see if you understood his or

her meaning correctly” (Sabat

2001 pp38-39). The effect of

this strategy is to reassure the

other person and help them to

retain focus and confidence.

Steven expands upon the

lessons he has learned from

such dialogic initiatives in the

following key passage:

“1. If I know that sometimes,

when an AD sufferer is

distracted while in the middle

of a conversation, he or she

might lose track of the present

thought, and

2. If I know that the afflicted

person might be able to retrieve

the thought after a short while,

3. I would know not to interrupt

the pauses during which the

afflicted person was trying to

retrieve the thread of

conversation because

4. The interruption would serve

only as yet another distraction

that would exacerbate the

problem and therefore

5. I would know that I should

give my afflicted interlocutor

more time to think before I

interrupted the thought

process with even so much

of a question as, ‘What did

you want to say?’”

(Sabat 2001 p40).

Selfhood

What Steven has brought to

the story of dementia stems

from social constructionism.

The positioning idea,

illustrated earlier in this

article, is one of the concepts

developed by that school.

Briefly, the approach is

concerned with selfhood, and

the various ways in which an

individual responds to

temporal, psychological and

social factors in the

environment. Insofar as a

person with dementia is

presented with challenges in

these areas, it has an obvious

contribution to make to

explorative studies of

communication. The means

employed is equally apposite:

the careful recording and

analysis of verbal interactions

to gain insights which can be

obtained in no other way.

In the following personal

communication to me earlier

this year, Steven expresses

eloquently his humanistic

philosophy, which makes him

the ideal exemplar for all who

wish to improve the lives of

those with the condition:

“To me, speaking with people

diagnosed has always been about

respecting them as people and

viewing them as being my

teachers. It has been my job to

play detective when necessary to

figure out what they are trying to

say… because I believe that they

are always trying to communicate

something. Indeed, it is exactly

what we do when we encounter

someone who does not speak our

language but is trying to do so.

We work with them to construct

meaning. Active listening is the

key and I believe that doing so

communicates honest interest and

respect and that people flourish

when they feel respected and

heard.”

References

Harré R, van Langenhove L (1999)

(Eds)

Positioning theory.

Oxford:

Blackwell.

Luria AR (1987)

The mind of a

mnemonist.

Cambridge,

Massachusetts: Harvard University

Press.

Sabat SR (2001)

The experience of

Alzheimer’s disease: life through a

tangled veil.

London: Blackwell.

Sabat SR, Harré R (1994) The

Alzheimer’s disease sufferer as a

semiotic subject.

Philosophy,

Psychiatry, Psychology

1 145-160.

John Killick has worked

as a communicator with people

with dementia for more than 20

years, has edited six books of

poems by people with dementia

and written many articles and

books about person-centred

care, communication and

creativity. Contact him at:

johnkillick@dementiapositive.co.uk